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    different from the ones Gandhi used. And nearly every time, you will find these actions curiously downplayed or ignored by most journalists and historians.

    Gandhi positively rejected the idea that a class war was incompatible with nonviolence: "The idea of class w

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    The following text is based mainly on the ideological political thoughts of Marx and Gandhi. What is claimed here is by no way new, however it is felt that these kind of ideas are losing popular ground to a more violent approach and hence need to be said again. This article aims to discuss how a socialist state could be brought about without the need for a violent revolution and what an alternative could be.

    There has been the notion of many persons that non-violent actions never work or that they take too long to achieve. However these notions should be rejected on the basis of history. One classic example is in regard to the 1963 overthrow of South Vietnamese President Ngo Dinh Diem. An almost anti-climactic military coup followed a half year of intensive public actions led by Buddhist monks, in a campaign that destroyed Diem's base of support. Look at most history books and this is contributed almost entirely to a military coup. The fact is, even in revolutions that are primarily violent, the successful ones usually include non-violent civilian actions not so different from the ones Gandhi used. And nearly every time, you will find these actions curiously downplayed or ignored by most journalists and historians.

    Gandhi positively rejected the idea that a class war was incompatible with nonviolence: "The idea of class wa

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    cle aims to discuss how a socialist state could be brought about without the need for a violent revolution and what an alternative could be.

    There has been the notion of many persons that non-violent actions never work or that they take too long to achieve. However these notions should be rejected on the basis of history. One classic example is in regard to the 1963 overthrow of South Vietnamese President Ngo Dinh Diem. An almost anti-climactic military coup followed a half year of intensive public actions led by Buddhist monks, in a campaign that destroyed Diem's base of support. Look at most history books and this is contributed almost entirely to a military coup. The fact is, even in revolutions that are primarily violent, the successful ones usually include non-violent civilian actions not so different from the ones Gandhi used. And nearly every time, you will find these actions curiously downplayed or ignored by most journalists and historians.

    Gandhi positively rejected the idea that a class war was incompatible with nonviolence: "The idea of class w

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    these notions should be rejected on the basis of history. One classic example is in regard to the 1963 overthrow of South Vietnamese President Ngo Dinh Diem. An almost anti-climactic military coup followed a half year of intensive public actions led by Buddhist monks, in a campaign that destroyed Diem's base of support. Look at most history books and this is contributed almost entirely to a military coup. The fact is, even in revolutions that are primarily violent, the successful ones usually include non-violent civilian actions not so different from the ones Gandhi used. And nearly every time, you will find these actions curiously downplayed or ignored by most journalists and historians.

    Gandhi positively rejected the idea that a class war was incompatible with nonviolence: "The idea of class w

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    n a campaign that destroyed Diem's base of support. Look at most history books and this is contributed almost entirely to a military coup. The fact is, even in revolutions that are primarily violent, the successful ones usually include non-violent civilian actions not so different from the ones Gandhi used. And nearly every time, you will find these actions curiously downplayed or ignored by most journalists and historians.

    Gandhi positively rejected the idea that a class war was incompatible with nonviolence: "The idea of class w

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    different from the ones Gandhi used. And nearly every time, you will find these actions curiously downplayed or ignored by most journalists and historians.

    Gandhi positively rejected the idea that a class war was incompatible with nonviolence: "The idea of class war does not appeal to me. In India a class war is not inevitable, but it is avoidable if we have understood the message of nonviolence. Those who talk about class war as being inevitable, have not understood the implications of nonviolence or have understood them only skin-deep."

    Many people today still regard Gandhi’s ideas of nonviolence to mean passivity, he even commented “that one must never be passive in the face of evil; that violence was better than cowardice.” It is very common to see in socialist literature the overplay of the “struggle”. If a person were to read most literature available on the internet or in print they would find words such as “defend”, “fight” and “attack” splattered throughout each article. This kind of language can only draw people who like the idea of a fight. The key question is, what kind of leader would be the result of such a party or group.

    The revolutionary leaders of the past have all advocated that a revolution can only be achieved with the tool of violence. These kind of methods have so far only contributed to undem

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