I Advice - Working in the Space Part 3

Copyright Dennis Bartram Working in the space December 2005

Modelling is miming something until its three dimensionally real. The body, mind, has the ability to give you a “REAL TIME” experience of any situation you can imagine or hallucinate in an associated form. I.e., you are acting an experience kinesthetically and with all other senses. In trance or mime, you literally act out its intended form. This rehearsed reality, gives you the feel of the outcome. Therefore, from a mental experiment or experience, you can feel the act from before the experience as a kinesthetic hallucination, but the neural pathways hold the memory as reality. There is no distinction in the right brain between imagined or real experiences. Athletes when injured or learning a new skill are taught to visualise the act in an associated way. This facilitates speedy recovery of skill level for the athlete following injury.

Mime is a natural imitation of a movement or an intended act. Children learn by imitation and can imitate the whole physiology, mannerisms and the vocal content even down to the tone of a voice.

Imitation is the ability to steal the benefits of someone else’s learning. Scientists have now established that we have meme neurons that give us the ability to copy other people. By using the meme neurology we can copy and transmit non verbal gestures for others to follow.

In humans this has led to a social conformity which is a trait that helped us evolve as social groups. Children in ancient and nomadic lifestyles would have to learn many survival tasks quickly. This ability to mimic and recall the information is a trait that separates us from animals.

Children “make believe” all the time in their learning and play. Unfortunately, we are conditioned educationally by our peers not to “make believe.” This deschooling of a mental resource takes place by about eleven years of age. These skills also had their application in natural medicine principles. We instinctually know to rub or press an area when it is injured. All animals can be observed licking, pressing or stroking areas of the body to stimulate bodily reflexes. As we evolved and developed social networks, we used our instincts less and less.

As people became more specialised in their skills, trades were developed to offer that service. Therefore, for the first time soldiers would soldier and farmers would farm. They would still have their natural potential to use their body movement skills in both practices. Over the centuries, though skills have been mechanised and many occupations include repetitive and single limb kinetic handling procedures.

Few modern skills have still maintained these basic natural movement secrets. Authentic warrior craft in Japan was handed down from family to family as a natural heritage. These skills were taught and kept intact through the governing mentor of the school.

Grandmasters protected the records of the school and produced a lineage of hierarchy. Dr. Masaaki Hatsumi is the 34th grandmaster of the Bujinkan School and is also skilled in the medicine practices of the ancient systems.

Dr. Hatsumi demonstrated several methods of pressure medicine from various countries in the East including China and India. The common denominator between them was physical contact and a way of pressing and squeezing tissue. In these manual massage modalities, the main diagnostic tool was palpation – the feeling of the skin and tissue. Various pressures would then be applied locally or distally to balance out the factors of the dis-ease of the tissue. This way of working predates pathology and anatomical study and relies solely on a feeling.

Dr. Hatsumi explained that the feeling was the most important thing both in natural medicine and warrior craft. This feel, this Tai Jutsu would also extend to any physical skill. Farming, pottery, construction would all have their Tai Jutsu. This feel has been captured by many cultures in their dance and their Budo - or martial ways.

The Bujinkan School encompasses nine separate schools of warrior craft skills. These skills were developed in the wild from nature. Borne of nature they embraced the feeling of our natural surroundings.

I have studied these movement patterns under the guidance of Dr Hatsumi for twenty years. For the first ten years, I researched and integrated these methods into the therapeutic approach of my physical therapy. Dr. Hatsumi acknowledged the work with a Master teaching credential called a Menkyo Kaiden. (The teaching rights from an ancient school of preventative and remedial secrets). From 1995 onwards, he has guided me towards developing this feeling further.

The school was known as the school of the secret of the opening flower, which translates to Hichi Buko Goshin Jutsu. The doctrines were taught to those who had mastered the martial art first. Its essence lies in its Tai Jutsu or natural movement behaviour. Moving with this skill your body can be shaped behind contact points to apply pressure on body parts as a therapeutic touch.

Inside his martial teachings are techniques that involve every conceivable direction of escape. This concept is called TONSŌ NO JUTSU, which allows for thirty-six methods of escape in six directions. The movement patterns inside these techniques are the same for the application of Anma and Seitai principles of Amatsu therapy.

Copyright Dennis Bartram Working in the space December 2005

This way of moving is omni directional, effortless, natural and develops power with minimal muscle involvement. Its power base is hidden inside its multiple walking patterns.

Hatsumi teaches that you must learn to float inside your walk and he is the epitome of this art. In Budo, there are three distinct ways of walking from which to take action, explore and evade obstacles. These methods allow us to walk on all kinds of terrain and climatic conditions. This would require omni directional body movements safely to follow the terrain and walk through many varying underfoot surface conditions.

Modern people tend to walk on flat surfaces with poor shock absorbency. Their direction is linear forward, left or right. This also reflects itself into modern gym equipment and exercise regimes. They are designed to follow muscle contraction over a short linear direction. This is known as an isotonic muscle contraction and is designed to approximate the origin and insertion of the muscle in the shortest distance. In this example, the bicep flexes to lift the weight. Towards the shoulder

This approach to exercise is based on Newtonian principles of a fixed point a fulcrum and a lever. Although a muscle trained in this way will develop in strength and size if fails to integrate the action holistically.

This isolates the bicep and is popular with athletes to strengthen a muscle specifically. Natural movement however, is non-linear and uses minimal muscle activity coupled with body movement to produce its power.

With our global sensory intelligence or proprioception we can stand effortlessly with minimal adaption to gravity.

Modern research has shown that just walking on a cobbled surface for thirty minutes a day lowers blood pressure and improves balance, ancient man had no flat surface to walk on.

Inside of the walking patterns of Budo are many Kamae or postures that link the spine and limbs into integrated patterns of movement.

“Inside the Aruki walking patterns of Budo are all the elemental physiologies in movement expression.” (Hatsumi p.118)

This develops the power and dexterity to form Ningu (physical body postures that allow integration of the limbs to develop power omni directionally without strain). Ningu is the total involvement of the body to work with a limb as a tool.

When we began to use weapons and tools they had to give us a benefit or advantage beyond our bare hands. In fighting fierce animals a spear used by several attackers could corner and wound the animal from a safe distance. When we carry objects-such as water, food, clothing, we have to adapt and merge with it into our normal body feel.

When people have lost a limb some report the fact that they can still feel its presence as if it were still there. When they are fitted with a prosthetic limb, their motor system can encompass the limb as a whole. Movement with the prosthesis is natural and integrated through the emprint of our gait or movement patterns. This connection integrating the limb to our whole body automism of walking or moving to produce a somatic intelligence or feeling. Not Fulfilled? Create Your Own Business
Why Create Your Own Business?The attractiveness of creating an independent business and the motivating forces for doing so should be positive, but why you may ask is it so attractive to start your own business?Not to dwell on myself, I must in fairness must give you an indication of where “I am coming from” and why I feel so keenly about helping people who are looking at the prospects for going into business on their own account.I trained as an engineer and worked initially in Research & Development. Gradually realising that there was a lot more to business I acquired additional skills through reading and courses so that by working through line management in Customer Services, Sales and Commercial Departments worked up the Corporate Ladder.Ultimately as a Company Chairman/CEO I led a Management Buy Out and left a number of companies in a far better condition than I found them. Learned a lot on the way. At this stage I realised that life could be better if I went into business on my own account using my skills and experience.1990 saw the founding of my own Business Consultancy Practice, helping individuals and business owners to achieve their goals. My life got better. More job satisfaction through meeting and helping others of a like mind, ty which is a trait that helped us evolve as social groups. Children in ancient and nomadic lifestyles would have to learn many survival tasks quickly. This ability to mimic and recall the information is a trait that separates us from animals.

Children “make believe” all the time in their learning and play. Unfortunately, we are conditioned educationally by our peers not to “make believe.” This deschooling of a mental resource takes place by about eleven years of age. These skills also had their application in natural medicine principles. We instinctually know to rub or press an area when it is injured. All animals can be observed licking, pressing or stroking areas of the body to stimulate bodily reflexes. As we evolved and developed social networks, we used our instincts less and less.

As people became more specialised in their skills, trades were developed to offer that service. Therefore, for the first time soldiers would soldier and farmers would farm. They would still have their natural potential to use their body movement skills in both practices. Over the centuries, though skills have been mechanised and many occupations include repetitive and single limb kinetic handling procedures.

Few modern skills have still maintained these basic natural movement secrets. Authentic warrior craft in Japan was handed down from family to family as a natural heritage. These skills were taught and kept intact through the governing mentor of the school.

Grandmasters protected the records of the school and produced a lineage of hierarchy. Dr. Masaaki Hatsumi is the 34th grandmaster of the Bujinkan School and is also skilled in the medicine practices of the ancient systems.

Dr. Hatsumi demonstrated several methods of pressure medicine from various countries in the East including China and India. The common denominator between them was physical contact and a way of pressing and squeezing tissue. In these manual massage modalities, the main diagnostic tool was palpation – the feeling of the skin and tissue. Various pressures would then be applied locally or distally to balance out the factors of the dis-ease of the tissue. This way of working predates pathology and anatomical study and relies solely on a feeling.

Dr. Hatsumi explained that the feeling was the most important thing both in natural medicine and warrior craft. This feel, this Tai Jutsu would also extend to any physical skill. Farming, pottery, construction would all have their Tai Jutsu. This feel has been captured by many cultures in their dance and their Budo - or martial ways.

The Bujinkan School encompasses nine separate schools of warrior craft skills. These skills were developed in the wild from nature. Borne of nature they embraced the feeling of our natural surroundings.

I have studied these movement patterns under the guidance of Dr Hatsumi for twenty years. For the first ten years, I researched and integrated these methods into the therapeutic approach of my physical therapy. Dr. Hatsumi acknowledged the work with a Master teaching credential called a Menkyo Kaiden. (The teaching rights from an ancient school of preventative and remedial secrets). From 1995 onwards, he has guided me towards developing this feeling further.

The school was known as the school of the secret of the opening flower, which translates to Hichi Buko Goshin Jutsu. The doctrines were taught to those who had mastered the martial art first. Its essence lies in its Tai Jutsu or natural movement behaviour. Moving with this skill your body can be shaped behind contact points to apply pressure on body parts as a therapeutic touch.

Inside his martial teachings are techniques that involve every conceivable direction of escape. This concept is called TONSŌ NO JUTSU, which allows for thirty-six methods of escape in six directions. The movement patterns inside these techniques are the same for the application of Anma and Seitai principles of Amatsu therapy.

Copyright Dennis Bartram Working in the space December 2005

This way of moving is omni directional, effortless, natural and develops power with minimal muscle involvement. Its power base is hidden inside its multiple walking patterns.

Hatsumi teaches that you must learn to float inside your walk and he is the epitome of this art. In Budo, there are three distinct ways of walking from which to take action, explore and evade obstacles. These methods allow us to walk on all kinds of terrain and climatic conditions. This would require omni directional body movements safely to follow the terrain and walk through many varying underfoot surface conditions.

Modern people tend to walk on flat surfaces with poor shock absorbency. Their direction is linear forward, left or right. This also reflects itself into modern gym equipment and exercise regimes. They are designed to follow muscle contraction over a short linear direction. This is known as an isotonic muscle contraction and is designed to approximate the origin and insertion of the muscle in the shortest distance. In this example, the bicep flexes to lift the weight. Towards the shoulder

This approach to exercise is based on Newtonian principles of a fixed point a fulcrum and a lever. Although a muscle trained in this way will develop in strength and size if fails to integrate the action holistically.

This isolates the bicep and is popular with athletes to strengthen a muscle specifically. Natural movement however, is non-linear and uses minimal muscle activity coupled with body movement to produce its power.

With our global sensory intelligence or proprioception we can stand effortlessly with minimal adaption to gravity.

Modern research has shown that just walking on a cobbled surface for thirty minutes a day lowers blood pressure and improves balance, ancient man had no flat surface to walk on.

Inside of the walking patterns of Budo are many Kamae or postures that link the spine and limbs into integrated patterns of movement.

“Inside the Aruki walking patterns of Budo are all the elemental physiologies in movement expression.” (Hatsumi p.118)

This develops the power and dexterity to form Ningu (physical body postures that allow integration of the limbs to develop power omni directionally without strain). Ningu is the total involvement of the body to work with a limb as a tool.

When we began to use weapons and tools they had to give us a benefit or advantage beyond our bare hands. In fighting fierce animals a spear used by several attackers could corner and wound the animal from a safe distance. When we carry objects-such as water, food, clothing, we have to adapt and merge with it into our normal body feel.

When people have lost a limb some report the fact that they can still feel its presence as if it were still there. When they are fitted with a prosthetic limb, their motor system can encompass the limb as a whole. Movement with the prosthesis is natural and integrated through the emprint of our gait or movement patterns. This connection integrating the limb to our whole body automism of walking or moving to produce a somatic intelligence or feeling. Measuring Value for a Networking Group
How do you measure a group’s worth to your organization?It is sometimes necessary to measure the value of a group. You may be asking yourself why you would want to measure the value of a group whose purpose is business. You would want to measure the price of membership vs. the business you will get out of the group through either referrals or direct business with members. There are several ways that the measurement can be taken. First, you will need to assess the current membership. You should develop a scale of 1 to 10 and give each member a rating based on a set of predefined criteria. What criteria should you use? That will depend entirely on your goals for belonging to the group. For example, if you are selling services for repairing computers, you may rate members by the number of computers they have at the workplace, and you may also add a factor for who they are currently using on the servicing side. It is best to define at least 3 criteria for a sampling of the members. You will not want to measure every member, but a small cross-section will do. Second, you should measure the amount of business each member (or a sample of members) has received by joining the group. You may also want to know how much business they do with other group members as well.OnceEast including China and India. The common denominator between them was physical contact and a way of pressing and squeezing tissue. In these manual massage modalities, the main diagnostic tool was palpation – the feeling of the skin and tissue. Various pressures would then be applied locally or distally to balance out the factors of the dis-ease of the tissue. This way of working predates pathology and anatomical study and relies solely on a feeling.

Dr. Hatsumi explained that the feeling was the most important thing both in natural medicine and warrior craft. This feel, this Tai Jutsu would also extend to any physical skill. Farming, pottery, construction would all have their Tai Jutsu. This feel has been captured by many cultures in their dance and their Budo - or martial ways.

The Bujinkan School encompasses nine separate schools of warrior craft skills. These skills were developed in the wild from nature. Borne of nature they embraced the feeling of our natural surroundings.

I have studied these movement patterns under the guidance of Dr Hatsumi for twenty years. For the first ten years, I researched and integrated these methods into the therapeutic approach of my physical therapy. Dr. Hatsumi acknowledged the work with a Master teaching credential called a Menkyo Kaiden. (The teaching rights from an ancient school of preventative and remedial secrets). From 1995 onwards, he has guided me towards developing this feeling further.

The school was known as the school of the secret of the opening flower, which translates to Hichi Buko Goshin Jutsu. The doctrines were taught to those who had mastered the martial art first. Its essence lies in its Tai Jutsu or natural movement behaviour. Moving with this skill your body can be shaped behind contact points to apply pressure on body parts as a therapeutic touch.

Inside his martial teachings are techniques that involve every conceivable direction of escape. This concept is called TONSŌ NO JUTSU, which allows for thirty-six methods of escape in six directions. The movement patterns inside these techniques are the same for the application of Anma and Seitai principles of Amatsu therapy.

Copyright Dennis Bartram Working in the space December 2005

This way of moving is omni directional, effortless, natural and develops power with minimal muscle involvement. Its power base is hidden inside its multiple walking patterns.

Hatsumi teaches that you must learn to float inside your walk and he is the epitome of this art. In Budo, there are three distinct ways of walking from which to take action, explore and evade obstacles. These methods allow us to walk on all kinds of terrain and climatic conditions. This would require omni directional body movements safely to follow the terrain and walk through many varying underfoot surface conditions.

Modern people tend to walk on flat surfaces with poor shock absorbency. Their direction is linear forward, left or right. This also reflects itself into modern gym equipment and exercise regimes. They are designed to follow muscle contraction over a short linear direction. This is known as an isotonic muscle contraction and is designed to approximate the origin and insertion of the muscle in the shortest distance. In this example, the bicep flexes to lift the weight. Towards the shoulder

This approach to exercise is based on Newtonian principles of a fixed point a fulcrum and a lever. Although a muscle trained in this way will develop in strength and size if fails to integrate the action holistically.

This isolates the bicep and is popular with athletes to strengthen a muscle specifically. Natural movement however, is non-linear and uses minimal muscle activity coupled with body movement to produce its power.

With our global sensory intelligence or proprioception we can stand effortlessly with minimal adaption to gravity.

Modern research has shown that just walking on a cobbled surface for thirty minutes a day lowers blood pressure and improves balance, ancient man had no flat surface to walk on.

Inside of the walking patterns of Budo are many Kamae or postures that link the spine and limbs into integrated patterns of movement.

“Inside the Aruki walking patterns of Budo are all the elemental physiologies in movement expression.” (Hatsumi p.118)

This develops the power and dexterity to form Ningu (physical body postures that allow integration of the limbs to develop power omni directionally without strain). Ningu is the total involvement of the body to work with a limb as a tool.

When we began to use weapons and tools they had to give us a benefit or advantage beyond our bare hands. In fighting fierce animals a spear used by several attackers could corner and wound the animal from a safe distance. When we carry objects-such as water, food, clothing, we have to adapt and merge with it into our normal body feel.

When people have lost a limb some report the fact that they can still feel its presence as if it were still there. When they are fitted with a prosthetic limb, their motor system can encompass the limb as a whole. Movement with the prosthesis is natural and integrated through the emprint of our gait or movement patterns. This connection integrating the limb to our whole body automism of walking or moving to produce a somatic intelligence or feeling. What Things Do You Buy Each Day?
Saving money is never as hard as it may seem. We all buy certain things regularly, we all need food, toilet paper, household cleaners, makeup and countless other things, and chances are most of us are spending more than we have to on these.One of the things I have learned over the years is that it is always a good idea to shop at more than one supermarket. It is funny how things tend to run in cycles at these stores. For example Dole canned peaches will be on sale one week at Safeway and then the next week at the other grocery store. If you can start shopping at more than one store you can take advantage of more savings that you ever have before.What one needs to do is start reading the flyers that come around in the local papers. These fliers are a wealth of information for all consumers. You can find out the prices at each and ever market in your area all without burning up any gas. You can then compare these prices and get what you need form each store as is appropriate.You should also give your freezer a good cleaning. If your freezer is anything like mine then it is probably chock full of things that will never be eaten. If you can get rid of these useless items you will have more room to store things that can be purchased on sale and frozen.Lply pressure on body parts as a therapeutic touch.

Inside his martial teachings are techniques that involve every conceivable direction of escape. This concept is called TONSŌ NO JUTSU, which allows for thirty-six methods of escape in six directions. The movement patterns inside these techniques are the same for the application of Anma and Seitai principles of Amatsu therapy.

Copyright Dennis Bartram Working in the space December 2005

This way of moving is omni directional, effortless, natural and develops power with minimal muscle involvement. Its power base is hidden inside its multiple walking patterns.

Hatsumi teaches that you must learn to float inside your walk and he is the epitome of this art. In Budo, there are three distinct ways of walking from which to take action, explore and evade obstacles. These methods allow us to walk on all kinds of terrain and climatic conditions. This would require omni directional body movements safely to follow the terrain and walk through many varying underfoot surface conditions.

Modern people tend to walk on flat surfaces with poor shock absorbency. Their direction is linear forward, left or right. This also reflects itself into modern gym equipment and exercise regimes. They are designed to follow muscle contraction over a short linear direction. This is known as an isotonic muscle contraction and is designed to approximate the origin and insertion of the muscle in the shortest distance. In this example, the bicep flexes to lift the weight. Towards the shoulder

This approach to exercise is based on Newtonian principles of a fixed point a fulcrum and a lever. Although a muscle trained in this way will develop in strength and size if fails to integrate the action holistically.

This isolates the bicep and is popular with athletes to strengthen a muscle specifically. Natural movement however, is non-linear and uses minimal muscle activity coupled with body movement to produce its power.

With our global sensory intelligence or proprioception we can stand effortlessly with minimal adaption to gravity.

Modern research has shown that just walking on a cobbled surface for thirty minutes a day lowers blood pressure and improves balance, ancient man had no flat surface to walk on.

Inside of the walking patterns of Budo are many Kamae or postures that link the spine and limbs into integrated patterns of movement.

“Inside the Aruki walking patterns of Budo are all the elemental physiologies in movement expression.” (Hatsumi p.118)

This develops the power and dexterity to form Ningu (physical body postures that allow integration of the limbs to develop power omni directionally without strain). Ningu is the total involvement of the body to work with a limb as a tool.

When we began to use weapons and tools they had to give us a benefit or advantage beyond our bare hands. In fighting fierce animals a spear used by several attackers could corner and wound the animal from a safe distance. When we carry objects-such as water, food, clothing, we have to adapt and merge with it into our normal body feel.

When people have lost a limb some report the fact that they can still feel its presence as if it were still there. When they are fitted with a prosthetic limb, their motor system can encompass the limb as a whole. Movement with the prosthesis is natural and integrated through the emprint of our gait or movement patterns. This connection integrating the limb to our whole body automism of walking or moving to produce a somatic intelligence or feeling. All There is to Know, But you Did not Know Who to Ask About a Satellite TV Provider
The cable TV industry has undergone many losses with the introduction of satellite TV providers. As cable TV rates are increasing by the day, most cable subscribers are today switching to satellite TV providers.Satellite TV providers are generally companies that own and operate their satellites that are located in geostationary orbit around the earth. It is these satellites that broadcast all satellite signals to your satellite dish which in turn transfers these signals to your receiver, the black box. Today, the United States have two main satellite TV providers which are DirecTV and DISH Network. Most of the people in America use either of these satellite TV providers for their entertainment needs.Satellite TV providers can afford to offer free satellite equipment that include the satellite dish and receiver to their subscribers because of the tremendous growth of the TV industry. So today, all first time subscribers of satellite TV providers, with a credit card can avail of this free satellite TV equipment. So now comes the question of how the satellite TV providers make money if they offer free equipment. It is through their subscriptions where you basically have to pay for a whole year’s subscription when subscribing to a satellite TV provider.The sabicep and is popular with athletes to strengthen a muscle specifically. Natural movement however, is non-linear and uses minimal muscle activity coupled with body movement to produce its power.

With our global sensory intelligence or proprioception we can stand effortlessly with minimal adaption to gravity.

Modern research has shown that just walking on a cobbled surface for thirty minutes a day lowers blood pressure and improves balance, ancient man had no flat surface to walk on.

Inside of the walking patterns of Budo are many Kamae or postures that link the spine and limbs into integrated patterns of movement.

“Inside the Aruki walking patterns of Budo are all the elemental physiologies in movement expression.” (Hatsumi p.118)

This develops the power and dexterity to form Ningu (physical body postures that allow integration of the limbs to develop power omni directionally without strain). Ningu is the total involvement of the body to work with a limb as a tool.

When we began to use weapons and tools they had to give us a benefit or advantage beyond our bare hands. In fighting fierce animals a spear used by several attackers could corner and wound the animal from a safe distance. When we carry objects-such as water, food, clothing, we have to adapt and merge with it into our normal body feel.

When people have lost a limb some report the fact that they can still feel its presence as if it were still there. When they are fitted with a prosthetic limb, their motor system can encompass the limb as a whole. Movement with the prosthesis is natural and integrated through the emprint of our gait or movement patterns. This connection integrating the limb to our whole body automism of walking or moving to produce a somatic intelligence or feeling.

The limbs of the body combined with fingers, toes, knees and elbows form shapes as we move. This skill goes beyond ambidexterity to being a total synesthesia of the body parts to focus and move on one place at one time.

Our bodies are capable of connecting with a false limb with a neurology acting like an extending pseudo-podia (neural extension of a simple organism seeking food or light). This pseudo – like awareness allows our neurology to expand into the limb.

This is the same sense we adopt when using a tool or a weapon. Hatsumi explains when you are using a sword act as if you don’t have one, and when you have no weapon act as if you have. This encompasses this extended feel of spatial surroundings to being a bigger presence; he describes it as a bigger ‘NOW’.

This way of moving behind the tool has equal freedom and dexterity from using several limbs of the body in a balanced equilibrium. From these multidimensional body contacts, you can alter your control from any one, whilst maintaining equilibrium.

“It is important to train like this so that you can begin to understand your own limitations of movement and adjust to overcome them” Dr. Hatsumi

Copyright Dennis Bartram

Working in the space December 2005

www.amatsu.co.uk/

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