ife, and his maid servants, and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech because of Sarah, his wife.”

This was a case somewhat on the line of that of Job at the close of his fearful experience and his terrible trials, when his friends, not understanding Job, neither comprehending God’s dealings with this servant of His, falsely charge

What a remarkable story is that of Abraham’s standing before God repeating his intercessions for the wicked city of Sodom, the home of his nephew Lot, doomed by God’s decision to destroy it! Sodom’s fate was for a while stayed by Abraham’s praying, and was almost entirely relieved by the humility and insistence of the praying of this man who believed strongly in prayer and who knew how to pray. No other recourse was opened to Abraham to save Sodom but prayer.

Perhaps the failure to ultimately rescue Sodom from her doom of destruction was due to Abraham’s optimistic view of the spiritual condition of things in that city. It might have been possible,-who knows?-that if Abraham had entreated God once more, and asked Him to spare the city if even one righteous man was found there, for Lot’s sake, He might have heeded Abraham’s request.

Note another instance in the life of Abraham as showing how he was a man of prayer and had power with God. Abraham had journeyed to and was staying awhile in Gerar. Fearing that Abimelech might kill him and take Sarah his wife to his own lustful uses, he deceived Abimelech by claiming that Sarah was his sister.

God appeared to Abimelech in a dream and warned him not to touch Sarah, telling him that she was the wife of Abraham, and not his sister. Then He said unto Abimelech, “Now restore therefore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live.” And the conclusion of the incident is recorded like this: “So Abraham prayed unto God, and God healed Abimelech and his wife, and his maid servants, and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech because of Sarah, his wife.”

This was a case somewhat on the line of that of Job at the close of his fearful experience and his terrible trials, when his friends, not understanding Job, neither comprehending God’s dealings with this servant of His, falsely charged

ray. No other recourse was opened to Abraham to save Sodom but prayer.

Perhaps the failure to ultimately rescue Sodom from her doom of destruction was due to Abraham’s optimistic view of the spiritual condition of things in that city. It might have been possible,-who knows?-that if Abraham had entreated God once more, and asked Him to spare the city if even one righteous man was found there, for Lot’s sake, He might have heeded Abraham’s request.

Note another instance in the life of Abraham as showing how he was a man of prayer and had power with God. Abraham had journeyed to and was staying awhile in Gerar. Fearing that Abimelech might kill him and take Sarah his wife to his own lustful uses, he deceived Abimelech by claiming that Sarah was his sister.

God appeared to Abimelech in a dream and warned him not to touch Sarah, telling him that she was the wife of Abraham, and not his sister. Then He said unto Abimelech, “Now restore therefore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live.” And the conclusion of the incident is recorded like this: “So Abraham prayed unto God, and God healed Abimelech and his wife, and his maid servants, and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech because of Sarah, his wife.”

This was a case somewhat on the line of that of Job at the close of his fearful experience and his terrible trials, when his friends, not understanding Job, neither comprehending God’s dealings with this servant of His, falsely charge

there, for Lot’s sake, He might have heeded Abraham’s request.

Note another instance in the life of Abraham as showing how he was a man of prayer and had power with God. Abraham had journeyed to and was staying awhile in Gerar. Fearing that Abimelech might kill him and take Sarah his wife to his own lustful uses, he deceived Abimelech by claiming that Sarah was his sister.

God appeared to Abimelech in a dream and warned him not to touch Sarah, telling him that she was the wife of Abraham, and not his sister. Then He said unto Abimelech, “Now restore therefore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live.” And the conclusion of the incident is recorded like this: “So Abraham prayed unto God, and God healed Abimelech and his wife, and his maid servants, and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech because of Sarah, his wife.”

This was a case somewhat on the line of that of Job at the close of his fearful experience and his terrible trials, when his friends, not understanding Job, neither comprehending God’s dealings with this servant of His, falsely charge

peared to Abimelech in a dream and warned him not to touch Sarah, telling him that she was the wife of Abraham, and not his sister. Then He said unto Abimelech, “Now restore therefore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live.” And the conclusion of the incident is recorded like this: “So Abraham prayed unto God, and God healed Abimelech and his wife, and his maid servants, and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech because of Sarah, his wife.”

This was a case somewhat on the line of that of Job at the close of his fearful experience and his terrible trials, when his friends, not understanding Job, neither comprehending God’s dealings with this servant of His, falsely charge

ife, and his maid servants, and they bare children. For the Lord had fast closed up all the wombs of the house of Abimelech because of Sarah, his wife.”

This was a case somewhat on the line of that of Job at the close of his fearful experience and his terrible trials, when his friends, not understanding Job, neither comprehending God’s dealings with this servant of His, falsely charged Job with being in sin as the cause of all his troubles. God said to these friends of Job, “My servant Job shall pray for you, for him will I accept. And the Lord turned the captivity of Job when he had prayed for his friends.”

Almighty God knew His servant Job as a man of prayer, and He could afford to send these friends of Job to him to pray in order to carry out and fulfill His plans and purposes.